Abstract / Excerpt
This essay discusses girl-saving campaigns in Nigerian history, focusing on the two that have been most extensively documented: the girl hawker project of the early twentieth century, which climaxed with the 1943 passage of the first hawking ban in Nigeria, and the #BringBackOurGirls campaign, which started in 2014 and is still ongoing. Though separated by time and space, in order to inspire salvationist impulses in their respective audiences both campaigns have relied on a gendered notion of imperilment that centers the image of the youthful female body threatened by sexual violence from male aggressors. Yet through its reliance on certain restrictions, gendered and otherwise, the portrait of the vulnerable girl that campaigners outline inadvertently prompts disidentifications as well.
About the Author
Abosede GeorgeMeridians
Duke University Press
Bring Back Our Girls, girlhood, hawkers, Nigeria, salvation, Chibok
